Lawrence Person's BattleSwarm Blog

For many, especially the young, discovering a new meaning in the midst of the fallen world is thrilling. And social-justice ideology does everything a religion should. It offers an account of the whole: that human life and society and any kind of truth must be seen entirely as a function of social power structures, in which various groups have spent all of human existence oppressing other groups. And it provides a set of practices to resist and reverse this interlocking web of oppression — from regulating the workplace and policing the classroom to checking your own sin and even seeking to control language itself. I think of non-PC gaffes as the equivalent of old swear words. Like the puritans who were agape when someone said “goddamn,” the new faithful are scandalized when someone says something “problematic.” Another commonality of the zealot then and now: humorlessness.

And so the young adherents of the Great Awokening exhibit the zeal of the Great Awakening. Like early modern Christians, they punish heresy by banishing sinners from society or coercing them to public demonstrations of shame, and provide an avenue for redemption in the form of a thorough public confession of sin. “Social justice” theory requires the admission of white privilege in ways that are strikingly like the admission of original sin. A Christian is born again; an activist gets woke. To the belief in human progress unfolding through history — itself a remnant of Christian eschatology — it adds the Leninist twist of a cadre of heroes who jump-start the revolution.

Unfortunately, the second half is just Christian-concern-trolling as a way to bash Trump. Pace-Sullivan, there’s nothing new in his critique that couldn’t also be applied, to say, the “prosperity gospel” movement of the 1980s on, and it all boils down to “Those stupid Christians voted for Trump rather than the positions we enlightened betters believe in.”

If Paris streets burned over a proposed 25 cents per gallon climate change tax, imagine the global conflagration over a $49 per gallon tax.

That’s what a United Nations special climate report calls for in 12 years, with a carbon tax of $5,500 per ton—equal to $49 per gallon of gasoline or diesel. That’s about 100 times today’s average state and federal motor fuels tax.

By 2100, the U.N. estimates that a carbon tax of $27,000 per ton is needed—$240 per gallon—to limit global warming to no more than 1.5 degrees Celsius.

Of course, that isn’t going to happen. The economic wreckage of such a punitive tax would plunge the global economy into a permanent depression—and that’s assuming politicians could enact such huge tax increases over the will of their voters.

Keep in mind that the unrest in France was triggered by a looming 25-cent hike, which is a little less than 10% more in taxes than French drivers already pay. To meet the $49 per gallon tax hike recommended by the U.N., fuel taxes in France would have to go up 17-fold.

To get on the ballot, Krupa was required to file 473 valid signatures of ward residents with the Chicago Board of Elections. Krupa filed 1,703 signatures.

But before he filed his signatures with the elections board, an amazing thing happened along the Chicago Way.

An organized crew of political workers — or maybe just civic-minded individuals who care about reform — went door to door with official legal papers. They asked residents to sign an affidavit revoking their signature on Krupa’s petition.

Revocations are serious legal documents, signed and notarized. Lying on a legal document is a felony and can lead to a charge of perjury. If you’re convicted of perjury, you may not work for a government agency. And I know that there are many in the 13th Ward on the government payroll.

More than 2,700 revocations were turned over to the elections board to cancel the signatures on Krupa’s petitions. Chicago Board of Elections officials had never seen such a massive pile of revocations.

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