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Qassem Soleimani, the commander of the Iranian Revolutionary Guards Corps’s Quds Force who was killed in Iraq yesterday, was the most successful military figure of his time. One should grade success not in absolute terms, but by how much is done with how little—and on that scale, Soleimani was a prodigy. The end of his career is as pivotal in the region as the retirement of an athlete who has dominated his sport, or a musician whose sound, once unique, somehow has become imitated by every young crooner out there. One difference is that Bob Dylan is still touring and Michael Jordan has moved on to hawking sneakers and steaks. Soleimani has earned the only retirement befitting a man of his long and appalling record, which is to be vaporized in a U.S. air strike.
Soleimani’s obituaries will note his involvement in numerous wars along Iran’s periphery (Lebanon, Syria, Iraq, Yemen). But all these wars are in fact one war, the sole war he was fighting for his entire career, starting from his days as a young officer in the early 1980s fighting against Saddam Hussein’s Iraq. Consider Iran’s pathetic fortunes then: Its civilian population cowered in terror at Iraqi air raids; its military wasted itself in “human wave” attacks that generated “martyrs” at a startling pace. The territory Iran and Iraq traded, at immense cost, was minimal, and strategically worthless. Iran’s goal (and Soleimani’s) then would have been to avoid annihilation by Iraq—and then, only as a distant dream, to overrun its enemy and capture the Shiite holy places in Najaf, Karbala, Samarra, and Baghdad.
Now the notion of Iranian control of these cities hardly beggars the strategic imagination. The Iran-Iraq War has lasted three decades longer than history supposed, and the machinations of Soleimani have been largely responsible for its outcome now looking favorable to Iran. (The other contribution to this outcome was the botched occupation of Iraq by the United States.) Because the Iraqi side of the war against the Islamic State was fought in part by Iranian-backed militias, Soleimani in 2015 could appear in the city of Tikrit while supervising a take-back operation. The power of that image to an Iranian audience that remembered the sorrows of the 1980s cannot be overstated—the most recognizable Iranian general striding confidently through Saddam’s hometown!
Reciprocity has been the key to understanding Donald Trump. Whether you are a media figure or a mullah, a prime minister or a pope, he will be good to you if you are good to him. Say something mean, though, or work against his interests, and he will respond in force. It won’t be pretty. It won’t be polite. There will be fallout. But you may think twice before crossing him again.
That has been the case with Iran. President Trump has conditioned his policies on Iranian behavior. When Iran spread its malign influence, Trump acted to check it. When Iran struck, Trump hit back: never disproportionately, never definitively. He left open the possibility of negotiations. He doesn’t want to have the Greater Middle East—whether Libya, Syria, Iraq, Iran, Yemen, or Afghanistan—dominate his presidency the way it dominated those of Barack Obama and George W. Bush. America no longer needs Middle Eastern oil. Best keep the region on the back burner. Watch it so it doesn’t boil over. Do not overcommit resources to this underdeveloped, war-torn, sectarian land.
The result was reciprocal antagonism. In 2018, Trump withdrew the United States from the Joint Comprehensive Plan of Action negotiated by his predecessor. He began jacking up sanctions. The Iranian economy turned to shambles. This “maximum pressure” campaign of economic warfare deprived the Iranian war machine of revenue and drove a wedge between the Iranian public and the Iranian government. Trump offered the opportunity to negotiate a new agreement. Iran refused.
Mess with the bull and you get the horns. (Hat tip: Matt Mackowiak.)
In my hometown near my central California farm, I spent autumn 2016 talking to mostly Mexican American friends with whom I went to grammar or high school. I had presumed then that they must hate Trump. Remember the speech in 2015 announcing he was going to stand, when he bashed illegal immigration, or his snide quip about the ‘Mexican judge’ in the Trump University lawsuit, or his expulsion of an interrupting Univision anchor, Jorge Ramos, from one of his campaign press conferences? But I heard no such thing. Most said they ‘liked’ Trump’s style, whether or not they were voting for him. They were tired of gangs in their neighborhoods and of swamped government services — especially the nearby Department of Motor Vehicles — becoming almost dysfunctional. I remember thinking that Trump of all people might get a third of the Latino vote: of no importance in blue California, but maybe transformative in Midwest swing states?
During the last two weeks I made the same rounds — a high-school football game at my alma mater, talks with Mexican American professionals, some rural farm events. Were those impressions three years ago hallucinations? Hardly. Trump support has, if anything, increased — and not just because of record low unemployment and an economy that has turned even my once-ossified rural community into a bustle of shopping, office-construction and home-building, with ‘Now Hiring’ signs commonplace. This time I noticed that my same friends always mentioned Trump in contrast to their damnation of California — the nearby ‘stupid’ high-speed rail to nowhere, the staged power shutoffs, the drought-stricken dead trees left untouched in flammable forests, the tens of thousands of homeless even in San Jose, Fresno and Sacramento, the sky-high gas prices, the deadly decrepit roads, the latest illegal-alien felon shielded from ICE. Whatever Trump was, my friends saw him as the opposite of where California is now headed. His combativeness was again not a liability but a plus — especially when it was at the expense of snooty white liberals. ‘He drives them crazy,’ Steve, my friend from second grade, offered.
One academic colleague used to caricature my observations in 2016 that Trump’s rallies were huge and rowdy, while Hillary’s seemed staged and somnolent — and that this disconnect might presage election-day turnouts. ‘Anecdotes!’ I was told. ‘Crowd size means as little as yard signs.’ If anything, Trump’s rallies now are larger, the lines longer. Maybe the successive progressive efforts to abort his presidency by means of the Electoral College, the emoluments clause, the 25th Amendment, the Mueller investigation and now Ukraine only made him stronger by virtue of not finishing him off.
When I talked to a Central Valley Rotary Club in November 2016, I assumed on arrival that such doctrinaire Republicans would be establishment Never Trumpers. But few were then. When I returned this week to speak again, I found that none are now. These businesspeople, lawyers, accountants and educators talked of the money-making economy. But I sensed, as with my hometown friends, that same something else. There was an edge in their voices, an amplification of earlier fury at Hillary’s condescension and put-down of deplorables. ‘Anything he dishes out, they deserve,’ one man in a tailored suit remarked, channeling my grade-school friend Steve. I take it by that he meant he and his friends are frequently embarrassed by Trump’s crudity — but not nearly so much as they are enraged by the sanctimoniousness of an Adam Schiff or the smug ‘bombshell’ monotony of media anchors.
It is easy to say that 2020 seems to be replaying 2016, complete with the identical insularity of progressives, as if what should never have happened then certainly cannot now. But this time around there is an even greater sense of anger and need for retribution especially among the most unlikely Trump supporters. It reflects a fed-up payback for three years of nonstop efforts to overthrow an elected president, anger at anti-Trump hysteria and weariness at being lectured. A year is a proverbial long time. The economy could tank. The president might find himself trading missiles with Iran. At 73, a sleep-deprived, hamburger-munching Trump might discover his legendary stamina finally giving out. Still, there is a growing wrath in the country, either ignored, suppressed or undetected by the partisan media. It is a desire for a reckoning with ‘them’. For lots of quiet, ordinary people, 2020 is shaping up as the get-even election — in ways that transcend even Trump himself.
“Anything Trump dishes out, they deserve.” I should put that on a T-shirt. (Hat tip: Ed Driscoll at Instapundit.)
The 2016 Brexit vote revealed that a large portion of the British population was unrepresented in Westminster party politics, and its aftermath exposed the fact that a large number of politicians would stop at nothing to keep that group unrepresented. To be sure, these MPs would not have put it in such words — they thought that attempting to stop Brexit for three years was acting in their constituents’ best interests. But constituents express their beliefs at the ballot box, and most of them simply did not think that their representatives knew what was best better than they did.
There is plenty to criticize about Johnson and the government that he will now lead, but the same accusation cannot be leveled against them. Johnson ducks scrutiny, avoids substance, and can often seem entirely devoid of empathy. His campaign consisted of the three words “Get Brexit Done,” spun around like a broken play toy. But these words had more power than Labour’s message of social justice, just as the Brexit slogan “Take Back Control” held more sway than the countless predictions that Brexit would bring about economic doom in the run up to the referendum. Both phrases were fashioned by Dominic Cummings, Johnson’s infamous chief adviser, and their success point to a very simple fact: Voters believe in democracy, and they do not take nicely to politicians who don’t. No handout can compensate for the snobbery of those offering it, because voters disdain moral superiority more than they appreciate moral purity.
The roots of this tension go back decades, as successive British governments implemented EU treaties and constitutional reforms without democratic assent. In 1992, when the European Economic Community turned into the European Union, John Major’s government refused to offer the public a referendum on the issue. And in 1997, under Tony Blair, monetary policy was placed in the hands of the Bank of England. The same Blair government pushed for executive asymmetrical devolution in Scotland and Wales, without considering its extreme constitutional implications for England’s representation in Westminster. Then came the 2007 EU Lisbon Treaty, a major change to the U.K.’s constitution that Prime Minister Gordon Brown decided he could ratify without asking for voters’ consent. This move effectively rendered any future promise on migration numbers a lie, because the United Kingdom’s borders were made subservient to Eurozone economics. Voters are not stupid: They realize that an open-borders policy raises problems for the welfare state. Ignoring this fact only made room for extremism when the Eurozone’s economy eventually fell into crisis in 2008.
These were the beginnings of a political realignment that has found its voice in liberal democracies across the continent and beyond — a realignment based on the divide between democratic politics and technocratic politics, in which liberals turn to the courts in order to entrench cultural values for which they cannot not secure democratic consent. The Blair years might have seen continuous government, but they also saw a significant drop in voter participation. Labour’s 2001 and 2005 electoral victories saw turnouts of 59.4 percent and 61.4 percent, respectively — some of the highest levels of voter apathy recorded since World War II. This was rule under the primacy of law and economics masked by the pretense of political consent and temporary economic stability. Divides between the electorate and their representatives on questions of immigration, foreign policy, and national identity were buried under a centrist carpet.
Brexit brought the divide into the open, because it gave voters an opportunity to reject the new constitution of a United Kingdom that had been radically transformed since it joined the EU in 1973. An unprecedented number of people did exactly that, and it is no surprise that this vote then took on the political and cultural significance that it did. Politicians across the Commons agreed to let the voters decide, only to explain away the referendum’s result as an aberration of common sense. Such arrogance meant that Brexit became a symbol of the cultural divide between those who had political control and those whose wishes were considered problems to be solved.
Any politician unwilling to reckon with the scale of the referendum was destined to shrivel into electoral insignificance. Corbyn had no easy way out, because Labour was effectively three different constituencies mashed uncomfortably into one party: middle-class Remainer liberals, woke millennial students, and socially conservative workers. These groups hold irreconcilable views on Brexit and stand in different places along the democratic–technocratic divide. It is a split similarly represented by their Westminster MPs, albeit in distinctly different ratios.
When Corbyn tried to win over Brexit voters, he could not deny that he had allowed a majority of his MPs to prevent Brexit’s implementation. And when he tried to win over Remainers, he was forced to face the fact that he had never been a Remainer (not to mention the fact that his anti-Western brand of foreign policy is antithetical to many Remainers’ liberal internationalism). The only group that truly stuck by him were the students, and anyone who knows anything about democracy knows that students don’t win you elections.
The Jersey City murders are the culmination of years of incitement against Jews. But the perpetrators in that case were themselves minorities from the African American community. The perpetrators have been identified as coming from an extremist religious group called Black Hebrew Israelites, making them a minority of a minority. The perpetrators are seen as a “militant” fringe within that minority.
The authorities are now looking at the case as domestic terrorism fueled by antisemitism. However major media have endeavored to dismiss the murders as unimportant and unique. The New York Times described the Black Hebrew Israelites as being “known for their inflammatory sidewalk ministers who employ provocation as a form of gospel.” It’s a bit more than that. In fact, the group and the milieu around it tend to view religion through a racial lens, such that Jews are described as “white” and “fake” and the “real Jews” are portrayed as black, along with all the prophets and religious figures. The ADL pointed out that this group views itself as the real “chosen people” and that it sees people of color as the real descendants of the 12 tribes. The group was in the media earlier in the year in Washington DC when they shouted insults at Catholic high school students.
Mainstream society wants to view this as “provocation,” because if they viewed it as a burgeoning racist violent movement targeting Jews then they would have to confront it and ask tough questions of why it is tolerated in a community. Expert J.J. McNab told the Associated Press that in fact this group takes pride in “confronting Jewish people everywhere and explaining that they are evil.”
In American society there is generally only place for one kind of racism. There are far-right white supremacists and everyone else. This Manichean worldview of antisemitism and racism means we are only comfortable with one type of perpetrator. An angry white man. Those are the racists. Dylann Roof, the racist who murdered black people in a church in 2015 is the most normal kind of America racist. The El Paso shooter or the Tree of Life Synagogue attacker are also the kind of killers that fit into an easy narrative. But when the perpetrators stray from that we have a problem dealing with it. In New York City, according to a post by journalist Laura Adkins, data shows that of 69 anti-Jewish crimes in 2018, forty of the perpetrators were labelled “white” and 25 were labelled “black,” the others were categorized as Hispanic or Asian.
To keep the focus on the white supremacists, headlines need to explain to us that “right wing terrorists” have killed more than Jihadists, as Slate.com said earlier this year. Other types of terrorism are watered down a bit. During the Obama administration Islamist-inspired terror was even rebranded as “violent extremism” so as not to mention the religion of the perpetrators. For some reason even though Islamist terror is also a far-right ideology, it is portrayed as something else. For instance, when Jews were targeted at a kosher supermarket in France they were called “random folk in a deli.” They weren’t random, they were targeted, like the Jews in Jersey City, but they needed to be random or we’d have to ask about the antisemitism that permeates Islamist terror.
In the wake of all the attacks in New York against Jews, culminating in the shooting attack at the kosher market, it became difficult to ignore the rising tide. But there is discomfort in looking at the depth of the perpetrators. The comfort society has with expecting perpetrators to be “far-right” and “white” even led Congresswoman Rashida Tlaib to blame “white supremacy” for the Jersey City attack. Her tweet was deleted. When it wasn’t white supremacy and there was no one to condemn, it didn’t fit the narrative and was less important.
Snip.
How did we get here? The motivation behind the Jersey City attack is clear from social media posts one of the perpetrators made, according to a research by the ADL. This included claims that Jews are “Khazars,” and that “Brooklyn is full of Nazis-Ashkenazis,” and that the “police are in their [the Jews] hand now.” The worldview matches with the larger milieu in which Jews are portrayed as not merely “white Jews” but in fact as controlling the slave trade and police violence. In this new antisemitism Jews are reframed as both being “fake,” as in not really Jews from the Middle East, and also being “white” and running white supremacism. This replaces German Nazis with Jewish Nazis; it replaces white supremacists with a hidden hand of Jews controlling both the American far-right and also the police. Instead of pushing back against this there are attempts to excuse it or just remain quiet about it and hope this antisemitism goes away.
Left out of this Jerusalem Post piece is the fact that blacks provide a disproportionate share of Democratic Party voters, while Jews are heavily over-represented among its big-money donor base. Pointing out that one part of the Democratic Party coalition routinely commits assault against the part actually paying the bills isn’t useful to the narrative…
And yet we live in a society where males are the privileged sex. https://t.co/697M4dgKZl
— Charles Murray (@charlesmurray) January 1, 2020
