The safest assumption about any spontaneous left-wing protest movement is that there’s nothing spontaneous about it. Be it Occupy Wall Street, Black Lives Matter or any of the Brady Bunch hydra heads, you’ll always find a small cadre of activists, backed by some of the same left-left funding network, involved.
So it is with the Women’s March, with a nice side helping of antisemitism, as shown in this Leah McSweeney and Jacob Siegel piece in Tablet:
According to several sources, it was there—in the first hours of the first meeting for what would become the Women’s March—that something happened that was so shameful to many of those who witnessed it, they chose to bury it like a family secret. Almost two years would pass before anyone present would speak about it.
It was there that, as the women were opening up about their backgrounds and personal investments in creating a resistance movement to Trump, [Carmen Perez] and [Tamika] Mallory allegedly first asserted that Jewish people bore a special collective responsibility as exploiters of black and brown people—and even, according to a close secondhand source, claimed that Jews were proven to have been leaders of the American slave trade. These are canards popularized by The Secret Relationship Between Blacks and Jews, a book published by Louis Farrakhan’s Nation of Islam—“the bible of the new anti-Semitism,” according to Henry Louis Gates Jr., who noted in 1992: “Among significant sectors of the black community, this brief has become a credo of a new philosophy of black self-affirmation.”
Snip.
As its fame grew, so did the questions about the Women’s March’s origin story—including, at first privately within the inner circles of the organizations, questions pertaining to the possible anti-Jewish statement made at that very first meeting. And that wasn’t the only incident from the initial encounter that would have far-reaching consequences. Within a few months of the original marches, key figures who came from outside or stood apart from the inner circle of the Justice League, an initiative of The Gathering for Justice, left the organization. And many of those involved began questioning why it was that, among the many women of various backgrounds interested in being involved in the March’s earliest days, power had consolidated in the hands of leadership who all had previous ties to one another; who were all roughly the same age; who would praise a man who has argued that it’s women’s responsibility to dress modestly so as to avoid tempting men; and, at least in one case, who defended Bill Cosby as the victim of a conspiracy.
The questions started to be more practical, as well. At some point during that very first meeting in Chelsea, Perez suggested that the Justice League’s parent entity, The Gathering for Justice—where she, Mallory, and Skolnik all had roles—set up a “fiscal sponsorship” over the Women’s March to handle its finances. A fiscal sponsorship is a common arrangement in the nonprofit sector that allows more established organizations to finance newer ventures as they get off the ground and find their own funding. In this case, though, the standard logic didn’t apply since the Women’s March would, from its inception, raise vastly more money than its sponsor ever had. Over time, new details of the Women’s March’s organizational structure have been dragged into public view that reveals complicated financial arrangements, confusing even to experts.
Yet within no time, the March leaders would be named 2017 Women of the Year by Glamour magazine. There was a glossy book published with Condé Nast, a lucrative merchandise business selling branded Women’s March gear, and millions of dollars raised through individual donations and institutional funding from major organizations like Planned Parenthood and the powerful hospital workers union, 1199SEIU. Fortune magazine named Mallory, Linda Sarsour, Perez, and Bland to its list of the World’s Greatest Leaders, and New York Sen. Kirsten Gillibrand—in explaining why these four were on Time magazine’s list of the 100 Most Influential People—wrote: “The Women’s March was the most inspiring and transformational moment I’ve ever witnessed in politics … and it happened because four extraordinary women—Tamika Mallory, Bob Bland, Carmen Perez and Linda Sarsour—had the courage to take on something big, important and urgent, and never gave up.” In conclusion, the senator declared, “these women are the suffragists of our time.”
But in fact, according to many involved in the January 2017 marches, Gillibrand’s description wasn’t just over the top; it undermined and erased the very people actually doing the work to create female-centric voting blocs throughout the country. “To be fair, the Women’s March on Washington—the one I was involved with at the time—had no real connection to the many marches that took place across the country and globally that month,” said Wruble, in an interview with Tablet. “Local leaders, often first-time organizers, spearheaded marches in their own communities. Many used the branding we put out as open source and helped to make the marches look unified—which was certainly advantageous in creating the sense of a singular, massive movement—but they were the ones who did the real work.”
It’s a long, detailed article about how some of the original Women’s March organizers were quickly pushed out by people who “have been in bed with the Nation of Islam since day one.”
Eric Hoffer once said “Every great cause begins as a movement, becomes a business, and eventually degenerates into a racket.” The Women’s March was born as a racket…